Skip to main content

An Essay Concerning Human Understanding - Book II Chapter XIX: Of the Modes of Thinking

1. Sensation, remembrance, contemplation, &c., modes of thinking. When the mind turns its view inwards upon itself, and contemplates its own actions, thinking is the first that occurs. In it the mind observes a great variety of modifications, and from thence receives distinct ideas. Thus the perception or thought which actually accompanies, and is annexed to, any impression on the body, made by an external object, being distinct from all other modifications of thinking, furnishes the mind with a distinct idea, which we call sensation ; – which is, as it were, the actual entrance of any idea into the understanding by the senses. The same idea, when it again recurs without the operation of the like object on the external sensory, is remembrance : if it be sought after by the mind, and with pain and endeavour found, and brought again in view, it is recollection : if it be held there long under attentive consideration, it is contemplation : when ideas float in our mind, without any reflection or regard of the understanding, it is that which the French call reverie ; our language has scarce a name for it : when the ideas that offer themselves (for, as I have observed in another place, whilst we are awake, there will always be a train of ideas succeeding one another in our minds) are taken notice of, and, as it were, registered in the memory, it is attention : when the mind with great earnestness, and of choice, fixes its view on any idea, considers it on all sides, and will not be called off by the ordinary solicitation of other ideas, it is that we call intention or study : sleep, without dreaming, is rest from all these : and dreaming itself is the having of ideas (whilst the outward senses are stopped, so that they receive not outward objects with their usual quickness) in the mind, not suggested by any external objects, or known occasion ; nor under any choice or conduct of the understanding at all : and whether that which we call ecstasy be not dreaming with the eyes open, I leave to be examined.

2. Other modes of thinking. These are some few instances of those various modes of thinking, which the mind may observe in itself, and so have as distinct ideas of as it hath of white and red, a square or a circle. I do not pretend to enumerate them all, nor to treat at large of this set of ideas, which are got from reflection : that would be to make a volume. It suffices to my present purpose to have shown here, by some few examples, of what sort these ideas are, and how the mind comes by them ; especially since I shall have occasion hereafter to treat more at large of reasoning, judging, volition, and knowledge, which are some of the most considerable operations of the mind, and modes of thinking.

3. The various degrees of attention in thinking. But perhaps it may not be an unpardonable digression, nor wholly impertinent to our present design, if we reflect here upon the different state of the mind in thinking, which those instances of attention, reverie, and dreaming, &c., before mentioned, naturally enough suggest. That there are ideas, some or other, always present in the mind of a waking man, every one’s experience convinces him ; though the mind employs itself about them with several degrees of attention. Sometimes the mind fixes itself with so much earnestness on the contemplation of some objects, that it turns their ideas on all sides ; marks their relations and circumstances ; and views every part so nicely and with such intention, that it shuts out all other thoughts, and takes no notice of the ordinary impressions made then on the senses, which at another season would produce very sensible perceptions : at other times it barely observes the train of ideas that succeed in the understanding, without directing and pursuing any of them : and at other times it lets them pass almost quite unregarded, as faint shadows that make no impression.

4. Hence it is probable that thinking is the action, not the essence of the soul. This difference of intention, and remission of the mind in thinking, with a great variety of degrees between earnest study and very near minding nothing at all, every one, I think, has experimented in himself. Trace it a little further, and you find the mind in sleep retired as it were from the senses, and out of the reach of those motions made on the organs of sense, which at other times produce very vivid and sensible ideas. I need not, for this, instance in those who sleep out whole stormy nights, without hearing the thunder, or seeing the lightning, or feeling the shaking of the house, which are sensible enough to those who are waking. But in this retirement of the mind from the senses, it often retains a yet more loose and incoherent manner of thinking, which we call dreaming. And, last of all, sound sleep closes the scene quite, and puts an end to all appearances. This, I think almost every one has experience of in himself, and his own observation without difficulty leads him thus far. That which I would further conclude from hence is, that since the mind can sensibly put on, at several times, several degrees of thinking, and be sometimes, even in a waking man, so remiss, as to have thoughts dim and obscure to that degree that they are very little removed from none at all ; and at last, in the dark retirements of sound sleep, loses the sight perfectly of all ideas whatsoever : since, I say, this is evidently so in matter of fact and constant experience, I ask whether it be not probable, that thinking is the action and not the essence of the soul ? Since the operations of agents will easily admit of intention and remission : but the essences of things are not conceived capable of any such variation. But this by the by.

Comments

Popular posts from this blog

Two Treatises of Government

TWO TREATISES OF GOVERNMENT BY JOHN LOCKE In the Former, The False Principles, and Foundation OF Sir ROBERT FILMER, And his Followers, ARE Detected and Overthrown. The Latter Is an ESSAY CONCERNING THE True Original, Extent, and End OF Civil Government. The Preface BOOK I: The First Treatise of Government: The False Principles and Foundations of Sir Robert Filmer, and His Followers, are Detected and Overthrown Chapter 1: The Introduction Chapter 2: Of Paternal and Regal Power Chapter 3: Of Adam’s Title to Sovereignty, by Creation Chapter 4: Of Adam’s Title to Sovereignty, by Donation Chapter 5: Of Adam’s Title to Sovereignty, by the Subjection of Eve Chapter 6: Of Adam’s Title to Sovereignty, by Fatherhood Chapter 7: Of Fatherhood and Property, as Fountains of Sovereignty Chapter 8: Of the Conveyance of Adam’s Sovereign Monarchial Power Chapter 9: Of Monarchy, by Inheritance from Adam Chapter 10: Of the Heir to the Monarchial Power of Adam Chapter 11: Who Heir? BOOK II: The Second Trea

John Locke Biography

John Locke was born in 1632, during the reign of Charles I, and died in 1704, two years after the accession of Queen Anne. His life covered an unusually turbulent period of English history and his fortunes were affected by the stresses of the times in which he lived. He was born at Wrington in Somerset, the son of a West Country lawyer. The Civil War broke out when young John Locke was ten years old and his father joined the Parliamentary army. John Locke spent his childhood in Somerset and at the age of fourteen was sent to Westminster School where he stayed until his election to a junior studentship at Christ Church, Oxford, in 1652. From his Thoughts on Education, published in 1693, John Locke seems not to have been favorably impressed either by the curriculum at Westminster or with the savage discipline of the English public school of his time.

An Essay Concerning Human Understanding

An Essay Concerning Human Understanding by John Locke Introduction Dedication Epistle to the Reader Introduction Book I: Neither Principles nor Ideas Are Innate Chapter I: No Innate Speculative Principles Chapter II: No Innate Practical Principles Chapter III: Other considerations concerning Innate Principles, both Speculative and Practical Book II: Of Ideas Chapter I: Of Ideas in general, and their Original Chapter II: Of Simple Ideas Chapter III: Of Simple Ideas of Sense Chapter IV: Idea of Solidity Chapter V: Of Simple Ideas of Divers Senses Chapter VI: Of Simple Ideas of Reflection Chapter VII: Of Simple Ideas of both Sensation and Reflection Chapter VIII: Some further considerations concerning our Simple Ideas of Sensation Chapter IX: Of Perception Chapter X: Of Retention Chapter XI: Of Discerning, and other operations of the Mind Chapter XII: Of Complex Ideas Chapter XIII: Complex Ideas of Simple Modes : – and first, of the Simple Modes of the Idea of Space Chapter XIV: Idea of D